THE DEATH OF FRANCE – THE SECRET REPORT MACRON IS HIDING
[TTP: This is a long article, but the information is critical.]
It’s a typical afternoon in Saint-Denis, the narrow streets packed with people whose faces you cannot see.
The women move in niqab, shapes without features, eyes that do not meet yours.
The shop signs are in Arabic, the smell of cumin and lamb fat rises from every doorway, thick and permanent, as if the street itself has been marinated in another world.
From three directions at once, the call to prayer cuts through the air. Al-lahu Akbar. God is great. Come to prayer. Come to salvation.
Even the French police do not enter without backup. Ambulances request escorts before responding to calls. In the lost territories of Marseille, law enforcement officers disguise themselves as Muslims before making arrests.
France’s own intelligence service has mapped 150 such districts across the country. A former senior official of French foreign intelligence put it in numbers: these enclaves exist in 859 cities, and four million people — six percent of France’s entire population — live inside them.
There was a time when Paris was the most romantic city in the world. You could stop on the banks of the Seine at dusk, buy a baguette and a bottle of wine from the corner shop, sit on the stone steps above the water, and feel, without irony, that life was generous, and civilization was real.
The light on the river. The smell of bread. The sound of French — that particular music of a language that assumes beauty is worth the effort.
That Paris is gone. This is the story of how it fell.
This is the story of the fall of France.






The World Cup has brought real excitement to these American shores, and not just in the form of soccer, but in the innocent, wide-eyed discoveries of European tourists experiencing the United States for the first time.

I have written about this issue before, but with the midterms approaching, I thought it bears repeating. It’s so very, very important.
I think after 60 years of affirmative action, DEI, racial essentialism, and racial fixation—especially in the United States, but also throughout the Western world, in Europe, Australia, and the former British Commonwealth—we are seeing the consequences.
Two theologies of work built two different worlds. One tends what it inherits. The other consumes it and moves on. The qanats of Persia tell you which is which.

Where do we find the energy to achieve big, long-term goals?